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Eavesdrop on Lisa, Deb, and Joseph as they engage in lively, sometimes irreverent conversations about a wide range of topics and dream analysis through the lens of depth psychology provided by Carl Jung.
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The Devil Archetype: A Jungian Analysis for Halloween
The devil archetype carries three qualities: it promotes bestial violence of every kind, it tries to convince us that the material world is the only reality, and it fools us into thinking we can spiritually ascend through intellect alone. On a personal level, it gathers our disowned infernal traits—envy, rage, greed, and the wish to dominate —and seduces us into believing those qualities are virtues. Once we face our own devilishness and grant it a symbolic form, we can assume a choiceful stance. Lacking that, we try to evacuate our own evil by projecting it onto others and then punishing them. As Jungians, we understand that our inferior function will first present as an imp. Still, with kind concern and thoughtful opportunities, it can transform into an uncanny ally that rescues us from malignant innocence. In its subtle form, the demonic attitude tempts us into literalism as it attacks our capacity to reflect and hold a symbolic attitude. Join us as we circumambulate The Devil in honor of Halloween.
Horror as a Mirror: What Netflix’s MONSTER Makes Us See
The new controversial Netflix series MONSTER: The Ed Geen Story offers a window into the devouring mother archetype, a transformation fantasy gone horribly wrong, and the human capacity for monstrous behavior. Geen’s crimes inspired the Hitchcock movie Psycho, The Texas Chainsaw Massacre, and Silence of the Lambs. It challenges the audience to confront its fascination with evil and begs the question, where do the monsters hide in our own Psyche? To help us wrestle with these questions we’re joined by Joey Pollari—actor, musician, director, editor and the man who plays Anthony Perkins in the show. We’ll explore how intimacy with darkness affects a performer, how public persona and private pain intersect, and why we continue watching when the camera reveals what we’d rather not know. Trigger-Warning—this episode discusses violence, death, and conversion therapy.
SUBLIMATIO: Jung’s Alchemical Method of Turning Problems into Archetypes
translation into eternity of that which has been created in time. Jung’s 1944 visions are a model for the greater form, an elevation to an objective form in which one’s entire history is transformed into a single accomplishment. In the end, we come to realize our lived experiences will abide in the collective unconscious. Lesser ascents stabilize a new perspective; the greater places are in the universal. This distinction clarifies the range of ascent imagery in dreams and visions. It also calibrates therapeutic goals against eschatological experiences.
People Pleasing Is Making You Sick!
People Pleasing is a compulsive strategy that disavows your needs and surrenders your agency. It begins in family systems that only reward compliance, which produces a false self. If your soul is constantly devalued, you may develop dependent narcissism with a covert contract: “I’ll keep you happy, and you’ll keep me safe.” Healing comes when you identify your true experience—notice whether you feel drained, tense, or obligated versus calm, interested, or genuinely willing. Give yourself permission to pause before agreeing. Say, “I’ll think about it,” step away to check in, rate how much you do or don’t like the request and give a clear yes/no. Say yes only when it aligns with your values and can be revised; a yes aimed at managing someone else’s mood or bolstering your self-worth is unhealthy and requires deeper work. Growth requires inner authority and the courage to be disliked so that your choices follow Psyche rather than external approval.
If Looks Could Kill: Surviving the Death Mother
Some mothers attack life in their children. They crush appetite, joy, curiosity, and initiative. They call it love or duty. It is not love. It is domination dressed as care. She withholds warmth to make the child obedient. She intrudes when the child needs space and vanishes when the child needs help. She shames tears, punishes play, mocks ambition, and polices the body. She turns boundaries into punishments and favors into chains. The Death Mother archetype is ancient and modern, requiring careful confrontation to free the parent and the child from its destructive grip.
Projection and Play: What Dolls Do to Psyche
Dolls are human stand-ins that invite projection and play; children use them (including action figures and Barbies) to try on identities and develop imagination, then later withdraw the projection as the figure becomes inert again. Icons and idols differ because their meaning is fixed and not for play, which limits imaginative engagement. The healthiest use of dolls is symbolic—relating to them without collapsing into literal belief—while overly realistic “reborn” dolls, talk-box toys, and similar literalizations can narrow imagination, blur symbol and reality. Across history dolls have served ritual, funerary, and “sympathetic magic” functions, echoing a recurring human urge to craft lifelike figures and “breathe life” into them. A modern parallel appears in AI’s disembodied mirroring—an echo that can soothe but does not foster embodied, self-generated play. The practical test: does the figure expand inner life and integrate feeling, or does it substitute for reality and stunt imagination? Dreams carry the same work inward; their figures function like internal dolls that invite dialogue and meaning-making.
MYTHS: Maps of the Collective Unconscious
Think of myths as the dreams of an entire culture. Those stories reside in the collective unconscious and influence all of us throughout our lifespan. Mythic patterns shape our attitudes, and when we recognize them, we can link our personal experiences to the universal. When you’re panicking, you’re under the influence of Pan; when you’re sunk in gloom, you’re on a night-sea journey like Odysseus. Jungians’ call linking the personal to the universal, amplification: take a symptom, link it to a myth, and you’ve shifted it from “my private defect” to “a shared force,” which gives us objectivity. Jung noticed that when we lose awareness of the mythic, those patterns secretly affect us and tend to act themselves out, sometimes recklessly. Today, we’ll help you bring these grand narratives into awareness and understand how they help and, at times, hinder you.
BULLYING: When Aggression Runs Wild
Bullying is about unmanaged aggression and broken containment in early life. Aggression is normal, but kids need adults to name it, hold it, and channel it into play with clear rules. When that doesn’t happen, some children learn to control and humiliate to feel safe, while others shut down and can’t access protective anger. Bullying works as a quick fix for shame or missing recognition, or as an enactment of a harsh inner critic; it gives brief relief and then flips into emptiness. In pairs and groups, people assign disowned traits to a target and attack them, and the crowd effect spreads cruelty while personal conscience fades. Schools should step in directly and calmly: set firm limits, bring the conflict into speech, teach regulation, build empathy, and help vulnerable students practice plain, assertive pushback. Change is easier in childhood; in adults, the pattern hardens and can cross into legal trouble. The ongoing task is individuation and shadow work: own the times you bullied or collapsed, take back what you projected, and use aggression for boundaries and clarity rather than domination or surrender.
Jung’s Inner Guides: The Secret of The Red Book
Jung’s Red Book is the primary research record of his systematic experiments in active imagination after the break with Freud, combining calligraphic German text and paintings that document dialogues with autonomous imaginal figures—especially Philemon and Salome—which became source material for core constructs: Psyche’s autonomy, the collective unconscious, the transcendent function, and individuation as disciplined task. It warrants close reading to examine the evidentiary basis of Jung’s later theory, to observe the operational steps of active imagination in situ, and to track the midlife reorientation from ego assertion to symbolic practice.
The Creative Power of Inner Tension
Holding the tension of the opposites is a deliberate practice of keeping a true inner conflict steadily in awareness until Psyche offers a new form that includes what each side demands. Jung names the inner mechanism that enables this shift the transcendent function, which arises from the union of conscious and unconscious contents. This definition sets a clear frame: consciousness brings its viewpoint, the unconscious contributes what consciousness misses, and their meeting yields movement. The practice concerns real, affect-laden standpoints rather than abstract word games. The personality carries the conflict long enough for something fresh to take shape from the pressure itself. That something arrives as a symbol and not as a compromise, which matters for growth.
IMAGINATION: Jung’s Path to Creativity and Inner Freedom
VIDEO AUDIO Imagination has always...
SOLUTIO: The Alchemy of Letting Go
Solutio is Psyche’s method to facilitate transformation: our rigid ego is softened in symbolic water, allowing outworn attitudes to unbind. We can see this reflected in dreams of oceans and baths, or a wall of our house dissolving. This can show up when we slough off our work persona or a creative depression brought on by retirement. Analysis itself—ana-lysis—a deliberate loosening, can deepen the process by offering a safe container to let go and yield to the process. The work is careful because the waters that purify (baptism or tears) can also drown us (psychosis or crowd contagion). We require a supportive relationship, a daily spiritual practice, or the analytic hour to hold us as our ego reorganizes like a butterfly in a chrysalis. Once our ego solidifies, we notice we’re more permeable to symbols or less defended against feelings. We’re more skilled at breaking problems into their component parts with a determination to resist regressing. The alchemical process was not created; it was noticed as a natural pattern of transformation. It leaves us with more of who we really are, but we couldn’t have claimed until we became soft enough to receive it.
