Charles Dickens’ novella, A Christmas Carol, vividly portrays the journey to healing and transcendence. It was written in a fever, released on December 19, 1843, and sold out before Christmas. Ebenezer Scrooge’s visitations by the spirits of Christmas Past, Present, and Yet to Come are vivid depictions of the path from trauma to transformation. As in psychotherapy, Scrooge revisits his past; by reclaiming the feelings he exiled as a child, Scrooge discovers compassion and connection.
QAnon is a recent iteration of a historical pattern: Romans persecuted Christians, Christians libeled Jews, and citizenries hunted witches. When existing social structures break down, psychological splitting ensues in an effort to counteract fear and re-establish certainty.
The hair on the back of our necks bristles in response to the horrors of the uncanny. Transfixed by shock, awe, dread and fascination, we can neither dare the dangerous darkness nor turn away.
Understanding conspiracy theories as symbolic expressions of unconscious contents can allow us to take them seriously without taking them literally.
Like Hermes, money traverses the realms from Hades to Heaven–money can be a matter of survival, and money can turn dreams into realities.
Masks provide access to our shape-shifting potential, connect us to our instinctual depths, mediate our relationship to the spirits, and open a portal to the mythic realm of story and drama.
Racial injustice takes one’s breath away. It reaches back to the psychic asphyxiations of the Middle Passage, slavery, and Jim Crow—cut-offs from home, family, freedom and justice. Racism persists in systemic inequities and ongoing instances of police violence.
How can we understand the psychological wild fire of rioting? Jung, who lived through two world wars, understood that mass movements had the power to manifest archetypal energy. The urge to unleash destructive chaos is depicted in mythologies around the world.
Oppressed, repressed and regressed, the forced restrictions of the Covid Complex have us in its grip. We may see friends and family more often than ever, but only on a screen.
We have moved our lives online. But can we experience authentic human connection through virtual technology? Can we date, mourn, or have psychoanalysis on a screen? If screens offer some surprising intimacies—close-ups of wedding vows and eulogies—they also deprive us of embodied participation. Staying at home has made us newly eager to socialize—separately. Dating means conversation, not cuddling.
The dictionary defines authority as the power to “influence or command thought, opinion or behavior.” Authority’s Latin roots are master, leader, author—thus it lives next to its tough cousin, power. Families, organizations, and governing bodies influence and command us, whether slightly or mightily. Authority has legitimacy, from a traffic officer’s directives to a mentor’s wisdom .
In the Chinese language, the two characters representing crisis are danger and opportunity. Can that possibly be true of these days of pandemic crisis, with physical, economic, and psychological destabilization? Voices of experience and wisdom speak to us about finding potential in desperate situations.