Pharmakon, the ancient Greek word for drug, can mean both “remedy” and “poison.” There is a close connection between poison and cure. Poison is stealthy, and takes us by surprise, whether through an unseen snake’s venomous bite or a ripe apple’s alluring disguise. Psychological poison glides past our defenses, pervades our being, and wounds us where we are most vulnerable. We participate in our poisoning through our own unknowing, from toxic cognitions and rigid fixations to self-doubt and self-sabotage. Poison can transform us by stinging us into building the immunity of increased consciousness and insight. Reason and objectivity can act as antidotes, allowing old attitudes to dissolve and new awareness to arise. Whether a poison is injected or ingested, we can use it for cure.

Moral injury violates our sense of justice, loyalty, and meaning—and creates a storm in the soul. Those who directly affect others’ lives are most at risk of suffering irreconcilable conflicts between behavior and belief: military, police, medical, educational, and other human service providers. The purported “cost of doing business” also calls us to confront institutional shadow–moral injury does not belong to the individual alone. The integrity of organizational and community values plays an important part in condoning morally distressing situations—and should play a role in healing the injured. Conflicts between actions and values are inevitable in life, and the core of being human is our unique capacity for choice. There is no way to escape shadow, and we are more than our mistakes. They are neither our totality nor our destiny.

To hunt is to engage the opposites: the hunter must attune and align with nature in order to kill part of it

Nearly every civilization since ancient times has portrayed explicit sexual acts. Sexuality’s numinous aspect has long brought it into close association with spirituality and religion. The powerful potential of sexual arousal is central to being human and has seized today’s collective via the Internet. Porn is symbolic of the widespread merchandising of desire, from toys to trucks. The unprecedented power of image in today’s world can now drive what Lost Goddesses author Giorgio Tricarico terms our “desiring multiplicities” and quest for limitlessness. Pornography can be addicting, and Jung maintained that “There is no illness that is not at the same time an unsuccessful attempt at a cure.” Pornography could also be an attempt to achieve a sense of integration and wholeness through reconnection with the archetype of the goddess.

Dr. Seuss’ case history of the Grinch presents him as “uncheerful, unhealthy, unclean.” We hope that adding an analytic perspective will be helpful in understanding this clinical condition.

Principles of fairness and justice have deep roots in the human psyche: we want to receive our fair share and a fair shake. When man injures man, we may protest, strive for redress, and measure wrong with morality—but what about godly misfortunes? Life, myth, and religion are rich with issues of injustice. Whether personal injury, social inequality, or divine mystery, over-insistence on fairness can lead to depression, resentment, and fixation.

We have always been subject to the influence of others—it’s how we learn language, become socialized, cooperate and collaborate. It’s also how we exclude, denigrate, and assault others. Today, we are subject to unprecedented social influences. Multiplicities of media shape our ideas, identities, beliefs, and values–and foster connections and communities around the world. If tulip mania took hold in 17th century Holland – perhaps the original speculative bubble – today we have non-fungible tokens and cryptocurrencies. “Heretics” are now exiled via “cancel culture.” Cultural contagions and psychic epidemics are not new—they just come dressed in the flashy new garb of social media and telecommunication. Amid so many influences, it is newly necessary to engage in the discernment and differentiation crucial to individuation, the fulfillment of our innate potential. Consciousness cannot be held hostage to intellectual simplifications or emotional reactivity. Each of us can uphold social norms that rest on foundations of fact, reflection, and spaciousness.